Within the rich cultural heritage encompassed by the Hispanic world, we find an Afro contribution that is more widespread than commonly believed and still present from Atlantic Andalusia to the Southern Cone, passing through Mexico and the Caribbean and, of course, with a special focus on Equatorial Guinea.
If we focus on Mexico and the Caribbean, the historical and cultural relationship with Louisiana is undeniable:
However, when we coin the term “Afro-Hispanic,” it is very likely that we automatically think of the Caribbean.
And without undermining the Antilles, the truth is that the cradle of this cultural heritage lies in the aforementioned Atlantic Andalusia—specifically, Seville, the city once known as the “port and gateway to the Indies,” which served as the cultural and economic capital of the Hispanic world from the early 16th to the early 18th century.
And if we focus on Seville, the Brotherhood of the Negritos holds a distinguished place in this contribution that enriches our spirit, for it was, in fact, the model that influenced the black brotherhoods that spread centuries ago from Mexico to Peru:
On this deeply interesting and endearing topic, thanks to the Asociación Cultural Héroes de Cavite and Pro-Lima (through Karoll López Bocanegra), I was able to speak about a devotion that champions a legacy as moving as it is fascinating, connecting continents and centuries.
Because just as Seville is recovering its black memory, Lima is reclaiming its Holy Week traditions, all complemented by a shared foundation of faith, history, and identity in cities that were so important to the Hispanic Monarchy:
In Cuban folklore, the memory of the “negros curros” remained—these were free blacks who emigrated from Seville and Cádiz and, on many occasions, acted as “musical agents,” seasoning, through their comings and goings, a musical substrate in which we still recognize ourselves today.
Thus, rediscovering ourselves in history through faith is to rediscover ourselves in the present and for the future as heirs of a great and shared culture. Because it is true that there is much of Spain in America, but it is also true that there is much of America in Spain.
